As a result of experiencing this lesson, you should be able to do these things:

• Identify the relationship between faith in Christ and justification in the sight of God.
• Repent of personal failures to obtain the peace that God gives.
• Celebrate your justification through faith in Christ.

Access (verse 2)—Greek: prosagógé (pros-ag-ogue-ay’): a bringing to; to have contact with.

Glory (verse 2)—Greek: doxa (dox’-ah): praise; honor; the unspoken manifestation of God.

Grace (verse 2)—Greek: charis (khar’-ece): a gift or blessing brought to man by Jesus Christ; kindness.

Hope (verse 2)—Greek: elpis (el-pece’): expectation; trust; confidence.

Justified (verse 1)—Greek: dikaioó (dik-ah-yo’-o): shown to be righteous; declared righteous.

Peace (verse 1)—Greek: eiréné (i-ray’-nay): oneness; quietness; rest; peace of mind.

• Refer to the Townsend Press SS Commentary Teacher’s Edition for an additional lesson plan—with word studies, insights on teaching adults, learner matrices, etc.
• Review last week’s student assignments (“Your Life” and Your World!”).
• Thoroughly review your student book for your adult or young adult class.
• Please note that you have the option of using your subscription bundle supplements, i.e., Lesson Scenario, Student Activity Sheet, SSL-AAG

People often struggle with the pain and consequences of broken relationships. How can these relationships be reconciled? Only justification by faith in Jesus Christ can reconcile the ruptured relationship between God and humanity.

Most Christians long to repair or reconcile broken relationships. Longing for peace and harmony, people spend their lives seeking and nurturing supportive relationships with those who genuinely care for them. Without meaningful relationships, the world can be a cruel, lonely place. Because of a bad experience, some are reluctant to seek reconciliation or to mend old relationships—but as we grow and mature, we regularly realize that everybody needs support. Ecclesiastes 4:9 (NIV) celebrates the beauty of partnership: “Two are better than one, because they have good return for their labor.” We are blessed when someone does for us what we did not earn or deserve, or steps in to help us accomplish that which otherwise might have been difficult or impossible for us.

Because of Christ’s sacrifice, we have been justified, or pronounced “not guilty,” before God. The power of Jesus’ atonement releases us from sin and from the guilt and shame that accompany sin. Those who are justified have peace with God. This peace provides us with authorized access to God and confident awareness that because we are no longer enemies of God (see Romans 5:10), we have no need to fear God’s judgment (see Romans 5:9). Through Christ’s sacrifice, we have peace, hope, love, and power over sin. Since we have no fear, we can walk with authority over the enemy, allowing God’s light to shine throughout the world. Through Christ, believers have been adopted into the family of God and inherited eternal life. God reached down to humanity to become our Friend to walk beside us, and our Father to guide and protect us. Knowing the ultimate victory that awaits every child of God, Jesus taught His followers to rejoice in persecution (see Matthew 5:11-12; compare James 1:2, 12)— for since we know the end, we have no reason to worry. We have already won and are overcomers. The nature of Christian boasting differs from the nature of the world’s boasting (see Romans 15:17; etc.), for we boast in Christ and not in or of ourselves. Romans 5:3-4 speaks to how adversity can lead to the Christian’s increasing sanctification and strength in the Lord.

(Choose from the items below.)

1. Share a situation whereby you wanted to reconcile with someone but could not.
2. What were the obstacles that prevented reconciliation?
3. Since then, have you made any additional efforts to seek reconciliation? Why or why not?

As believers, we understand the wonderful gift of salvation we received by Jesus’ sacrifice on the Cross. We appreciate God’s unconditional love in applying His amazing grace to our lives. We rest in the peace of God even though we are constantly bombarded with media stories of violence and destruction. The overload can be frightening, but through Christ we can remain steadfast in faith and claim a victorious finish. There will be times when Christians may sin and feel that they have fallen out of fellowship with God. The good news is that when we accept and acknowledge this state, confess our sin, and return to Him in real repentance, He will restore our joy and fellowship by the grace of Jesus Christ.

Every believer must know God intimately as both a friend and Father. Our faith in God must be unwavering to sustain us through the tough times faced by every believer. Even in adversity, however, we can rejoice in knowing that we are made stronger by our endurance. Nothing that happens nor anything we do can separate us from the love of God (see Romans 8:39).

ADDITIONAL EXPOSITORY INSIGHTS FOR THE TEACHER

Romans 5:1-5

KJV
THEREFORE BEING justified by faith, we have peace with God through our Lord Jesus Christ:

2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

4 And patience, experience; and experience, hope:

5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

NIV
THEREFORE, SINCE we have been justified through faith, we have peace with God through our Lord Jesus Christ,

2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.

3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance;

4 perseverance, character; and character, hope.

5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

The doctrine of being “declared righteous by faith” is one of the major themes of Paul’s letter to the Romans. From this theme, certain conditions and responses follow. The main verb forms used in verses 1-3 can be understood as indicating possession: “we have peace . . . (and) we boast/glory in affliction”; or as exhortations, “Let us enjoy the peace we have . . . (and) let us boast/glory in afflictions.” These verbs are used in the present tense to express constant activity. The peace Paul references is peace with God. This is an objective state for the one who is declared righteous by faith. Such a person has been reconciled to God; therefore, the hostility and animosity between God and the believer is gone. Instead, there is a blessed peace with God that surpasses all earthly understanding. This peace allows for a sweet fellowship and complete access to the presence of God. This is a result of being declared righteous by God’s grace, which is the unmerited or unearned favor of God that declares believers as righteous who put their trust in Christ Jesus. Hope plays a vital part in the life of the believer, for it has to do with all that God has promised to do for the believer in Christ. This hope becomes clearer in the day-to-day pressures of life. The believer glories in tribulations because he/she knows they will make clearer the vision of what lies ahead, specifically strengthening our hope as the tribulations produce a hope that has conviction within and is unshakeable. The order of the list is significant: tribulation, endurance, character, and hope (verses 3-5), as God seeks to get us to trust Him in all things.

DISCUSSION STARTERS

(Please review the appropriate student lesson for related biblical exposition section.)

• Adult Question:

Share a time when you were very overwhelmed and could only trust God. How did you feel and handle the situation?

• Young Adult Question:

We have all experienced suffering. Do you think Paul’s assessment is correct: suffering produces endurance and strengthens one’s ability to live by faith, totally trusting God?

Romans 5:6-8

KJV

6 For when we were yet without strength, in due time Christ died for the ungodly.

7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

NIV

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly.

7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.

8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

The weakness referred to in verse 6 references our moral weakness rather than a physical limitation. In today’s boastful society, many people brag about their accomplishments and seek public attention on social media for what they do for others. In a world where people shamelessly announce and publicize how they have helped someone, it is very rare to find someone who is actually willing to die on another’s behalf, even if the person is considered to be righteous. It is more reasonable to imagine that a person might dare to die for the good person because of the impact of his life—but consider what God did for us. He proved His incredible love for us by directing Jesus to die for us while we were still lost in our sins. Many of us imagine that we would consider dying for a good person or a noble cause, but who would freely give his/her life for an ungodly person? There are four times the Greek word hyper is used in this section (in verses 6 and 8, and twice in verse 7). The word has such a broad meaning that no single English word can express it. Hyper encompasses the idea of “for the benefit of”; “on behalf of”; and “instead of.” If these words are placed with the English word for (as in most translations), then the full significance of Christ’s death “for” us is conveyed. The beauty of the Gospel is that not only does God graciously extend His love toward us through eternity, but also, He demonstrates it just when we need it most.

DISCUSSION STARTERS

(Please review the appropriate student book’s related biblical exposition section.)

• Adult Question:

We all have on-time testimonies about God’s grace manifested in our lives. Why do you think people fail to sincerely seek reconciliation with God and others?

• Young Adult Questions:

Paul describes the unsaved as “powerless.” Given that every person has free will, in what ways are sinners powerless in the presence of sin? Explain.

Romans 5:9-11

KJV

9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

NIV

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!

10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Paul quickly shifts the scene from our former state as sinners to our current state as believers. If God loved us and sent Jesus to die for us while we were sinners, then how much more now, having been declared righteous by the blood of Jesus, does God love us? He has saved us, through Jesus, from His future wrath. The grounds for our justification is Jesus’ blood. By Jesus’ ultimate sacrifice for us, we secured eternal life and salvation from God’s wrathful punishment (see 2 Thessalonians 1:9). The justified, who were once God’s enemies, have now been reconciled to God. Jesus is the basis of this reconciliation. We were reconciled by His death while we were still sinners. Paul points to the believer’s union with Jesus (see 1 Corinthians 6:17) and sharing in the resurrected life and spiritual power of Jesus (see Colossians 3:4). The reconciliation, however, does not remove us from the trials and troubles of this world; we must also suffer with Christ. Believers glory or boast in what God has done, affirming their devotion to God through the Lord Jesus Christ. Through Jesus alone, we are reconciled with God the Father (see 2 Corinthians 5:18- 19). By grace, we receive reconciliation as a gift from God. We are recipients of a relationship of peace and harmony brought about by God through the atoning blood of Jesus Christ.

DISCUSSION STARTERS

(Please review the appropriate student book’s related biblical exposition section.)

• Adult Question:

How can our testimonies draw others to Christ?

• Young Adult Questions:

How would you explain to others the significance of Jesus’ taking the full weight of God’s punishment for sin upon Himself at the Cross? Explain.

• Refer to Adult Book

(See student lesson’s “Your Life” section.)

— This week, meditate on your faith and salvation. Consider how God has reconciled you back to Him and the many times He saved you from sin and shame.

(See student lesson’s “Your World!” section.)

— This week, after you have thoroughly meditated on your relationship with God and His amazing grace upon your life, consider three people with whom you have never shared the Good News of Jesus Christ. Introduce them to Jesus through your testimony(ies). Pray for a strategic focus and delivery that will guide them to Christ.

• Refer to Young Adult Book

(See student lesson’s “Your Life” section.)

— Having been justified by faith through the blood of Christ, you are at peace with God and have access to God’s grace. This grace allows you to glory in tribulations. May this lesson move you to repent of personal failures to obtain the peace that God gives.

(See student lesson’s “Your World!” section.)

— Christ died to deliver the world from the penalty of sin. Sin comes with guilt, shame, and the penalty of facing God’s judgment. The price for sin is death—that is, an eternal separation from God’s presence. That is why the whole world needs Jesus.

The lesson topic for Sunday, August 1, 2021, is “Seeking Confidence.” The Devotional Reading is Psalm 19:1-14, the Background Scripture is Romans 10:5-17, and the Printed Text is Romans 10:5-17.

Dear Lord, we are so grateful for the grace that has reconciled us to You. We rejoice in the privilege of knowing You. According to Your will, help us to mend broken relationships and be reconciled to those we love. In the name of Jesus we pray. Amen.

(July 26–August 1, 2021)

SALVATION FOR ALL WHO BELIEVE

MONDAY, July 26: “Obey God with Heart and Voice” (Deuteronomy 30:6-14)
TUESDAY, July 27: “God’s Salvation Announced” (Isaiah 52:1-10)
WEDNESDAY, July 28: “Call on the Name of the Lord” (Joel 2:28-32)
THURSDAY, July 29: “Gentiles Believe by Faith” (Galatians 3:6-14)
FRIDAY, July 30: “For the Salvation of the Gentiles” (Romans 10:1-4)
SATURDAY, July 31: “Regret for Not Hearing Christ’s Word” (Romans 10:18-21)
SUNDAY, August 1: “Salvation Is for All People” (Romans 10:5-17)

As a result of experiencing this lesson, you should be able to do these things:

• Understand why the writer of Lamentations pleaded with God for the restoration of Israel.
• Sense the writer’s feelings over the oppression of his nation.
• Pray for and engage in the restoration of broken relationships with God.

Forsake (verse 20)—Hebrew: azab (aw-zab’): to leave, abandon.

Remember (verse 1)—Hebrew: zakar (zaw-kar’): take thought; recall.

Restore (verse 21)—Hebrew: shub (shoob): to turn back; return; “turn” (KJV).

• Refer to the Townsend Press SS Commentary Teacher’s Edition for an additional lesson plan—with word studies, insights on teaching adults, learner matrices, etc.
• Review last week’s student assignments (“Your Life” and Your World!”).
• Thoroughly review your student book for your adult or young adult class.
• Please note that you have the option of using your subscription bundle supplements, i.e., Lesson Scenario, Student Activity Sheet, SSL-AAG

People seek restoration when their possessions are lost and relationships are broken. How does one cope with significant losses in life? In a season of overwhelming loss and despair, the writer of Lamentations trusted that God would reestablish His relationship with Israel.

It is difficult to endure the separation and loss of intimate relationships and fellowship with others. Such losses can trigger a roller coaster of emotions: brokenness, despair, abandonment, depression, and anger. There are recorded instances of married couples’ following each other in death when one of them has predeceased the other. Even for the children of God, deep emotional reactions to loss and brokenness are natural and to be expected. Our Savior does not condemn us when we respond in one or more of these ways because He understands human pain, for He himself experienced the ups and downs of the human experience during His time on earth. How can we be victorious in overcoming a deep sense of loss and brokenness without “falling apart”? Realistically, the key is found in our relationship with God. The more intimate our relationship with Him, the more easily we will tap into the resources God has provided to strengthen, bring inner peace, and sustain us. The closer our fellowship with Him, the more eagerly we will be able to recall His tender mercies and His faithfulness to us. As Jeremiah lamented over the devastation of Jerusalem and the deaths and exile of its residents, he received renewed hope for the future by recalling God’s covenant loving-kindness and His enduring faithfulness to Judah despite her sin.

The book of Lamentations is a sorrowful sequel to the book of Jeremiah. Its literary form is a series of five funeral laments that express Jeremiah’s grief over the conquest and capture of
Jerusalem which resulted from Judah’s sin. Jeremiah’s overwhelming sense of loss and brokenness drained all joy from the realization that his prophecies concerning Judah had come to fruition.The book’s title is derived from its first word ekah (translated “alas” or “how”), a characteristic cry of exclamation or lament. Jewish tradition attributes authorship to Jeremiah, who would have written shortly after the fall of Jerusalem to Babylon in 586 BC. Jeremiah witnessed the devastation and destruction of Jerusalem by the Babylonians, which left the city in jumbled heaps of smoldering rubble. Structurally, the book of Lamentations is composed of five chapters with each being in the form of a funeral poem or song. Funeral songs were usually written and recited for the dead, celebrating their good qualities and acknowledging the loss felt by those who mourned them. Jeremiah followed this pattern to lament the death in Jerusalem and the tragic aftermath of the conquest. Four of the five chapters of Lamentations are written in an acrostic style, a poetic composition in which the first word of each sentence forms a word or follows the regular sequence of the Hebrew alphabet. Scholars have suggested that Jeremiah’s purpose for using this form was to aid the memorization of the words of the songs. Chapter 5 does not employ this technique and is more of a prayer that a funeral poem. The climax of Lamentations’s message is found in chapter 3, where Jeremiah appears to overcome the feelings of loss and brokenness by remembering the great faithfulness of God to His covenant promises to Israel.

(Choose from the items below.)

1. What was the focus of Jeremiah’s prayer in verse 1?
2. How does Jeremiah describe their relationship as God’s people in verses 2-3?
3. What were the consequences of sin experienced by all levels of society in Judah?
4. What was Jeremiah and the people’s ultimate desire in verse 21, and why was this significant?

No one can avoid the inevitable experience of loss and brokenness in life. Such experiences are not always the result of personal sin but are woven into the fabric of our human existence in a fallen world. “Good” people, those who walk faithfully with Lord, are not exempt, but they do have a powerful advantage—the opportunity to develop and maintain an intimate relationship with God. As the relationship with God grows deeper and the believer becomes more spiritually mature, the focus in life becomes more spiritual than temporal. When this occurs, it becomes easier to accept losses and brokenness in view of the greater benefits associated with being God’s child. How can one overcome loss and brokenness? It is through a lifelong, obedient relationship with the God of all comfort whose faithfulness to His promises endures forever.

This lesson provides a teaching platform to encourage your students to focus on their relationship with God. There are no seminars or self-help techniques more effective in helping to overcome loss and brokenness than a deep and abiding relationship with God. Discuss the change in the tone of Jeremiah’s prayer in verse 19 when he consoled himself with the fact that God will always reign on His throne. Because God reigns, those in a relationship with Him have a never-ending source of comfort and inner peace. Be mindful of any student(s) who may be experiencing troubles or grief and encourage them to follow Jeremiah’s example of recalling the power, presence, and provision of our faithful God.

ADDITIONAL EXPOSITORY INSIGHTS FOR THE TEACHER

Lamentations 5:1-10

 
KJV
 
REMEMBER, O Lord, what is come upon us: consider, and behold our reproach.

2 Our inheritance is turned to strangers, our houses to aliens.

3 We are orphans and fatherless, our mothers are as widows.

4 We have drunken our water for money; our wood is sold unto us.

5 Our necks are under persecution: we labour, and have no rest.

6 We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.

7 Our fathers have sinned, and are not; and we have borne their iniquities.

8 Servants have ruled over us: there is none that doth deliver us out of their hand.

9 We gat our bread with the peril of our lives because of the sword of the wilderness.

10 Our skin was black like an oven because of the terrible famine.
 
NIV
 
REMEMBER, LORD, what has happened to us; look, and see our disgrace.

2 Our inheritance has been turned over to strangers, our homes to foreigners.

3 We have become fatherless, our mothers are widows.

4 We must buy the water we drink; our wood can be had only at a price.

5 Those who pursue us are at our heels; we are weary and find no rest.

6 We submitted to Egypt and Assyria to get enough bread.

7 Our ancestors sinned and are no more, and we bear their punishment.

8 Slaves rule over us, and there is no one to free us from their hands.

9 We get our bread at the risk of our lives because of the sword in the desert.

10 Our skin is hot as an oven, feverish from hunger.

Lamentations 5 is a prayerful response to the suffering caused by the devastation of Jerusalem. It begins by drawing attention to the tragedy as the basis for seeking God’s compassion. In the aftermath of disaster, the prophet calls God to regard the desperate state of His people and their disgrace (verse 1). Jeremiah petitioned God to move with compassion on the people’s great sorrow. The once proud land of Judah was now the possession of foreigners and had also fallen victim to annexation by the nations around them (verse 2). Descriptively, Jeremiah lists the deplorable conditions of the suffering caused by Babylon. Those remaining had lost both property and their rights (verse 3). Their new taskmasters had no compassion on them and treated them like orphans and widows, the most defenseless people in their culture. The bare necessities came with a monetary cost and they were constantly reminded of their complete subjugation (verses 4-5). Conviction of sin causes introspective reflection. The survivors recalled the sin of trusting men rather than God that was committed by their fathers (verse 6). They had intentionally pledged allegiance to Egypt and Assyria for the sake of national security. This sin attributed to the nation’s downfall and their survivors reaped the punishment for it (verse 7). The bitter fruit of cruel taskmasters was their reward (verse 8). Desperate situations produce desperate measures. To survive these harsh conditions, the people had to risk their lives just to buy bread. Prowling bands of desert nomads who preyed upon them or whose territory they had to go through to get food added to their suffering (verse 9). So desperate were these circumstances that the people had become physically ill because of the lack of food (verse 10). Jeremiah’s message is clear: the wages of sin are high. Israel, the entire nation, repeatedly chose to rebel against God. They chose to worship the created rather than the Creator. God’s will never share His glory with anything or anyone else. Judah realized too late the necessity of honoring God and was forced to suffer the consequences of her own rejection of God. This is a somber message for humanity, both the saved and the unsaved. The only way to escape divine judgment is to totally obey God. Judah ignored God’s commandments and His prophets. God has given us the complete revelation of His Word; our task is to trust and obey.

DISCUSSION STARTERS

(Please review the appropriate student lesson for related biblical exposition section.)

• Adult Question:

How do you feel about the possibility of suffering because of the sins of others?

• Young Adult Question:

Jeremiah went to God in intercessory prayer on behalf of suffering people whom he could not help. What situations have prompted you to intercede for other people?

Lamentations 5:11-18

 
KJV
 
11 They ravished the women in Zion, and the maids in the cities of Judah.

12 Princes are hanged up by their hand: the faces of elders were not honoured.

13 They took the young men to grind, and the children fell under the wood.

14 The elders have ceased from the gate, the young men from their musick.

15 The joy of our heart is ceased; our dance is turned into mourning.

16 The crown is fallen from our head: woe unto us, that we have sinned!

17 For this our heart is faint; for these things our eyes are dim.

18 Because of the mountain of Zion, which is desolate, the foxes walk upon it.

 
NIV
 
11 Women have been violated in Zion, and virgins in the towns of Judah.

12 Princes have been hung up by their hands; elders are shown no respect.

13 Young men toil at the millstones; boys stagger under loads of wood.

14 The elders are gone from the city gate; the young men have stopped their music.

15 Joy is gone from our hearts; our dancing has turned to mourning.

16 The crown has fallen from our head. Woe to us, for we have sinned!

17 Because of this our hearts are faint, because of these things our eyes grow dim

18 for Mount Zion, which lies desolate, with jackals prowling over it.

Sin and its consequences have a cancerous effect. They spread and contaminate beyond their point of origin. Jeremiah describes the devastating consequences of Judah’s sin. The women who survived were the first group mentioned who suffered the horrors of the Babylonian occupation. They were brutally raped and abused by the Babylonian soldiers. Totally defenseless, they were the unfortunate victims of their immoral and hateful conquerors (verse 11). God had often rebuked Judah’s leadership for leading the people astray and supporting rebellion against Babylon. Now, they too suffered the consequences of their sin. The elders were cruelly tortured to death (verse 12). Most likely this was death by crucifixion, impaling men on stakes. The young men of Judah were enslaved and forced to do the work usually performed by animals (verse 13). The physical suffering among the people was accompanied by the loss of intangible blessings and privileges— wisdom, justice, and joy were gone. God’s deserved judgment at the hands of the Babylonians left God’s people with little to rejoice about (verses 14-15). Gloom like a black shroud hung over the city (verses 16-18). Sadness replaced joy, desolation replaced prosperity, dishonor replaced glory, hunger replaced fullness, and tears replaced joyous laughter—all because of their sin. All of this gloom and doom was avoidable. All God had required was for His people to honor and obey His commandments. Instead, they had refused, choosing harsh judgment rather than promised blessings. After years of halfhearted devotion, the nation was teetering on the balance between obedience and disobedience. Even though the people are only inclined to hear words of blessings, today’s church must be firm in proclaiming the whole truth of the Gospel: the wages of sin is indeed death, but the gift of God’s grace is eternal life for all who will accept it (see Romans 6:23).

DISCUSSION STARTERS

(Please review the appropriate student book’s related biblical exposition section.)

• Adult Question:

Many believers find themselves drifting into sin and becoming complacent and nonchalant. Explain why consistent obedience to God is so necessary.

• Young Adult Questions:

In the wake of devastating circumstances, it is often hard to speak words of hope. How has looking to God strengthened you to have hope for the future?

Lamentations 5:19-22

 
KJV
 
19 Thou, O Lord, remainest for ever; thy throne from generation to generation.

20 Wherefore dost thou forget us for ever, and forsake us so long time?

21 Turn thou us unto thee, O Lord, and we shall be turned; renew our days as of old.

22 But thou hast utterly rejected us; thou art very wroth against us.

 
NIV
 
19 You, Lord, reign forever; your throne endures from generation to generation.

20 Why do you always forget us? Why do you forsake us so long?

21 Restore us to yourself, Lord, that we may return; renew our days as of old

22 unless you have utterly rejected us and are angry with us beyond measure.

God is patient and longsuffering. His Word tells us that if we genuinely confess our sins, then He is faithful and just to forgive them and will cleanse us from unrighteousness (see 1 John 1:9). So great is His loving-kindness toward those who fear Him that when He forgives, He removes transgression as far as east is from west (see Psalm 103:11a-12). Jeremiah closed his prayer with a focus on God’s divine character. First, he acknowledged God’s eternal and sovereign rule (verse 19). This was the source of consolation for him and for believers in every generation. God will reign forever and what He allows to happen will always be under His control. Just as God orchestrated Judah’s calamity, He was equally capable of bringing about her restoration in His own timing. Jeremiah’s knowledge and recognition of God’s ability to bring about restoration prompted the prophet to ask whether God had abandoned His people (verse 20). The question was actually a request for God to remember His covenant promise. When we pray, we can call to remembrance God’s promises—for God always honors His Word. Jeremiah specifically asked God for the blessings of spiritual restoration and physical restoration to their homeland (verse 21). With confidence in God’s faithfulness, the prophet asked God to remember His covenant promises and to fulfill them (verse 22). When we pray, our requests for the spiritual should always exceed requests for temporal or material blessings. The power to overcome loss and brokenness is achieved spiritually. Joy and inner peace are available to those who seek spiritual union with God (see Isaiah 26:3).

DISCUSSION STARTERS

(Please review the appropriate student book’s related biblical exposition section.)

• Adult Question:

When have you known adversity to lead you (or someone else) to a deeper relationship with God?

• Young Adult Questions:

The people’s relationship with God was broken. Discuss how sin affects our spiritual life and how to restore a broken relationship with God.

• Refer to Adult Book

(See student lesson’s “Your Life” section.)

— Judah suffered loss and brokenness because of deliberate disobedience. Realistically, every living soul will experience some degree of trouble and adversity—sometimes through no fault of our own, and at other times because of our own sin. Our eternal hope rests in God’s unfailing love and faithfulness to us. This week, give God intentional praise for His grace, mercy, and faithfulness to His promises.

(See student lesson’s “Your World!” section.)

— The world is full of people who suffer the bitter consequences of sin and misfortune. This lesson provides a pathway of understanding that believers can find hope and comfort despite the anguish of their current condition. A strong relationship with God equips believers for facing the challenges of life. The world needs to hear the message of God’s hope and see it manifested in the lives of all who claim Jesus as Lord.

• Refer to Young Adult Book

(See student lesson’s “Your Life” section.)

— Having joy in your life brings optimism and a sense of hope. At times when you feel you are losing your joy, remember how God reveals Himself as the Lord who sits on His sovereign throne, reigning forever.

(See student lesson’s “Your World!” section.)

— So many situations in life can bring us to the point of despair. In those times, remember to take God at His Word, for He has promised to never leave or forsake you. This promise of God’s constant presence extends to His people in every generation.

The lesson topic for Sunday, May 2, 2021, is “Speak Truth Boldly.” The Devotional Reading is 1 John 3:23–4:3a; Deuteronomy 18:19-22, the Background Scripture is 1 Kings 22:1-40, and the Printed Text is 1 Kings 22:15-23, 26-28.

Dear God, we acknowledge Your unlimited power and thank You for remaining faithful to Your promises concerning us. We trust You to help us overcome any loss and brokenness we may face. In Jesus’ name we pray. Amen.

(April 26–May 2, 2021)

Micaiah: Speaking Truth to Power

MONDAY, April 26: “Elisha Prophesies Truth to King Jehoshaphat” (2 Kings 3:9-17)
TUESDAY, April 27: “Kings Propose Battle Against Aram” (1 Kings 22:1-6)
WEDNESDAY, April 28: “Micaiah Resists Pressure to Prophesy Falsely” (1 Kings 22:7-14)
THRUSDAY, April 29: “A Lying Spirit Brings Disaster” (2 Chronicles 18:18-22)
FRIDAY, April 30: “King Ahab Suffers Fatal Injury” (1 Kings 22:29-40)
SATURDAY, May 1: “Jehoshaphat Promotes Peace with Israel” (1 Kings 22:41-46)
SUNDAY, May 2: “Prophet Micaiah Speaks the Truth” (1 Kings 22:15-23, 26-28)

God repeatedly warned the nation of Israel that they would be enslaved again if they failed to keep their covenant with Him. They refused to heed His warnings and, true to His promise, God used the Assyrians and Babylonians to chastise them. God’s promise of judgment was accompanied by the promise of future restoration after seventy years of captivity. Over a period of approximately ninety years, there were three returns to Jerusalem—beginning with Zerubbabel (538 BC) and followed by Ezra (458 BC) and Nehemiah (445 BC). Although complete political autonomy was never achieved, God used these men to help restore the moral and spiritual condition of the people and to secure the people’s safety from the hostile inhabitants of Canaan. Ezra, an astute scribe and student of the Law, is credited with leading efforts to restore the spiritual condition of the people. Nehemiah, as the civil leader, successfully administered the rebuilding of the wall around Jerusalem to strengthen national security.

The books of Ezra and Nehemiah appear in most Hebrew texts as one book. Ezra is widely considered to be the author of the text. As a priest and scribe, Ezra would have had access to the royal archives of Persia, as suggested by the multiple citings of administrative documents in both books. The accounts in the book of Nehemiah begin in the twentieth year of the reign of Artaxerxes, Esther’s stepson. It chronologically traces Nehemiah’s two terms as governor of Jerusalem. The book is a first-person account of Nehemiah’s memoirs and highlights his unquestioning obedience to God. Nehemiah’s commitment to prayer was foundational to his success in rebuilding the walls of Jerusalem despite external opposition and setbacks. The first seven chapters of the book are devoted to events surrounding the actual rebuilding of the walls; the remaining chapters are a record of his efforts to restore the spiritual lives of the people. Nehemiah’s dependence on prayer and his godly life and extraordinary leadership make him a worthy example for believers in every generation.

“Reviewing the Situation” (Nehemiah 2:11-16)

KJV

11 So I came to Jerusalem, and was there three days.

12 And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.

13 And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.

14 Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass.

15 Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.

16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

NIV

11 I went to Jerusalem, and after staying there three days

12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.

13 By night I went out through the Valley Gate toward the Jackal Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire.

14 Then I moved on toward the Fountain Gate and the King’s Pool, but there was not enough room for my mount to get through;

15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate.

16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.

Nehemiah received word from his brother about the deplorable condition of the wall around Jerusalem and the potential dangers the people faced because of it. Without the protection of the wall, the city’s inhabitants were open to attack by their enemies, and the newly rebuilt Temple was at risk of being destroyed. Nehemiah’s response to the dilemma was a compassionate intercessory prayer that was answered by God (see 1:1-11). He prayerfully requested help from King Artaxerxes and received royal authorization to go to Jerusalem and administrate the rebuilding of the wall around the city (see 2:1-10). Upon his arrival, Nehemiah spent three days “reviewing the situation” (verse 11), discerning which course of action to take before telling anyone his purpose for being in Jerusalem (verse 12). His secrecy was primarily because of Tobiah, an avowed enemy of the Jews who had access by marriage to some of Nehemiah’s prospective laborers. Nehemiah examined the terrain and surveyed from west to south to east—focusing on the city’s southern section—and then returned to the city (verses 13-15). He wisely kept his counsel to himself, preventing any of Tobiah’s inside friends from getting information to pass on to their enemies (verse 16). Effective leaders plan before they act or propose actions to those they lead. Nehemiah is an exemplary model of this strategy. By night, Nehemiah observed what could not be seen during the day. He was able to discover critical needs, discern the challenges, determine approaches to accomplish needed tasks, and devise a plan of action.

WHAT DO YOU THINK? Why is planning such a key component of success?

Challenging the People (Nehemiah 2:17-18)

KJV

17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

18 Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.

NIV

17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.”

18 I also told them about the gracious hand of my God on me and what the king had said to me. They replied, “Let us start rebuilding.” So they began this good work.

Nehemiah opted to challenge the people to rebuild the walls only after he was satisfied that he had a workable plan (verse 17). He presented his concerns and plans to the general population as well as to the priests, nobles, and officials. Nehemiah initially challenged the people to recognize and acknowledge the necessity of the wall and the trouble and disgrace they were experiencing as a result of its disrepair. Second, he challenged them to come together and rebuild the wall. Note that Nehemiah focused on communal disgrace rather than the lack of security as the basis for rebuilding the wall. Jerusalem should have been recognized as the city of the King of glory instead of a city of ruins. It is difficult to help others address their condition until they acknowledge their situation and affirm the need to do something about it. Nehemiah appealed to the people by pointing out the need to improve their spiritual condition and restore God’s honor. Effective leadership is not afraid to challenge God’s people to give priority to their spiritual health and relationship with God. After challenging the people, Nehemiah gave his personal testimony about how God had given him favor before King Artaxerxes (verse 18a). The people needed to know that God’s guidance and favor had prompted Nehemiah’s relocation to Jerusalem. Nehemiah kept the people’s focus on “the good hand of God” as the source of the task’s successful completion. The people responded positively, accepting the challenge of the task before them (verse 18b). Nehemiah’s four-step approach gaining public consensus for the rebuilding project demonstrated his capable leadership skills: (1) he fully assessed the size of the problem before addressing the people with his intentions; (2) he identified himself as one of the people, saying, “Let us rise up and build”; (3) he presented an attainable goal that was both reasonable and practical; (4) he motivated and encouraged the people by assuring them that God was with them.

WHAT DO YOU THINK? Which of Nehemiah’s leadership strategies have you seen other leaders implement with success?

Denouncing Opposition (Nehemiah 2:19-20)

KJV

19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

20 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

NIV

19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. “What is this you are doing?” they asked. “Are you rebelling against the king?”

20 I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.”

Many people say that bad news travels fast. But good news also travels fast, especially when it unravels the schemes of one’s enemies. When Nehemiah revealed his intentions regarding the wall, the people responded with positive enthusiasm. But when his adversaries—Sanballat, Tobiah, and Geshem—heard the news, they stepped up their efforts to hinder and undermine the project (verse 19). They mocked and ridiculed Nehemiah’s idea, suggesting that the project was an act of rebellion against King Artaxerxes. Nehemiah continued to demonstrate tactful and strategic leadership in his response to these enemies. Instead of ignoring them or debating, Nehemiah simply informed the three men that God was in charge of the project, and that they had no influence or say in the matter (verse 20).

Sadly, people are often eager to ridicule and oppose those who are engaged in positive ministry. While we cannot control people’s criticism and opposition to our work, we can always manage the situation by controlling our response to them. When you are confident that your work is within the will of God, there is no need to be overwhelmed by other people’s resistance or ridicule. When you submit your efforts to God, you can trust Him to handle the outcome.

WHAT DO YOU THINK? Why is it sometimes difficult to resist the temptation to respond negatively to ridicule and opposition?

Total dependence on God is an essential key to effective leadership and discipleship. Our dependence on God does not negate the necessity of earnest prayer and purposeful research and planning in preparation for important tasks. Our following these steps allows God to accomplish His purposes through whatever we do in His name.

What ministry task has God assigned to you? If God has revealed a task to you, follow the example of Nehemiah by seeking His will and His direction first. Seek His guidance in establishing your goals through prayerful planning and reliance on God’s “gracious hand” as the source of success.

The work of the Lord on earth has operated in the midst of worldly opposition since ancient times. Today’s leaders should emphasize the importance of relying on God’s wisdom and strength, and on knowing God’s will and doing it. Nehemiah focused his mind and the people’s attention on the gracious hand of God throughout the rebuilding of the Jerusalem wall.

Dear God, help us keep our eyes on You and to discern Your will as we labor to live and work for You. Help us rebuild walls of love, peace, and spiritual renewal for Your glory. In Jesus’ name we pray. Amen.

Overcoming loss and brokenness is both difficult and challenging. Next week’s lesson focuses on how the prophet Jeremiah dealt with the pain and grief he experienced because of the destruction of Jerusalem.

(April 19-25, 2021)
Jeremiah Pleads for Restoration
MONDAY, April 19: “Praise for God’s Wonderful Works” (Psalm 111)
TUESDAY, April 20: “God’s Blessings Intended for All” (Zechariah 8:18-23)
WEDNESDAY, April 21: “The Lord, Our Sovereign” (Psalm 102:12-22)
THRUSDAY, April 22: “Plea for Mercy for Jerusalem” (Psalm 79)
FRIDAY, April 23: “Mourn the Destruction of Zion” (Jeremiah 9:17-22)
SATURDAY, April 24: “God’s Mercy and Love Never Ends” (Lamentations 3:22-33)
SUNDAY, April 25: “Remember and Restore Us” (Lamentations 5:1-22)

The story is told of a mother who believed so strongly in the innocence of her condemned son that she hid herself in a huge bell to prevent it from tolling. If the bell did not toll at the time of the condemned prisoners’ execution, they would be presumed innocent and set free. The force of the blows of the huge clapper she clung to cost her life but spared her son’s. Without this act of selfless love, there would have been no hope for her son to escape death despite his innocence. This fictional mother is an example of a martyr, a person who is killed because of his/ her religious or other beliefs. She paid the ultimate price to save the life of her son. Her act of love is an object lesson of Jesus’ words in John 15:13: “Greater love hath no man that this, that a man lay down his life for his friends.” Centuries earlier, the prophet Isaiah had foretold Jesus’ selfless, sacrificial love in his prophecies concerning the ministry of the promised Messiah, the Suffering Servant of the Lord (see Isaiah 49:1–57:21). As a willing substitute for others, His suffering would pay the sin debt and guarantee hope for all who were under the oppression of sin. Isaiah’s words brought a message of hope and comfort for the Babylonian exiles.

The prophet Isaiah was called and commissioned by God to minister to the nation of Judah (the Southern Kingdom) and the city of Jerusalem (Judah’s capital) during the reigns of Uzziah (Azariah), Jotham, Ahaz, and Hezekiah. Isaiah responded enthusiastically to his call even though he knew his ministry was destined to fall on deaf ears and be rejected. Many Bible scholars conclude that Isaiah came from a distinguished family because he was afforded easy access to the king. His prophetic ministry condemned the empty ritualistic worship of Judah and the blatant idolatry into which so many of the people had fallen. Isaiah utilized a literary device known as foreshortening. His prophecies did not provide an exact sequencing or time of the events he predicted. It was as though he were standing on one mountain looking across to another while detailing events that were occurring in the valley between them. Isaiah predicted Judah’s eventual defeat by the Babylonians and the subsequent exile of the survivors. He also predicted the glorious future God promised for Israel. Central to this message were Isaiah’s predictions of the coming Messiah who would usher in the age of divine blessing as the Suffering Servant of the Lord.

The Suffering Servant’s Agony (Isaiah 53:4-6)

KJV

4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

NIV

4 Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted.

5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.

6 We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.

The ministry of the Servant is described in four “Servant Songs” (see Isaiah 42:1-4; 49:1-6; 50:49; 52:13-53:12). God’s chosen Servant is not specifically named, but this messianic prophecy is filled with details and descriptions that perfectly match Jesus’ sufferings at Calvary for the sins of the world. The depiction of the Servant in Isaiah 53:4-11 identifies Him as the true source of hope for the nation. Vicariously, the Servant took on Himself all the sins and the spiritual anguish of sin (verse 4a). Isaiah used specific language to describe the future ministry of the Servant. Ironically, many who were eyewitnesses to His suffering at Calvary thought He was being justly punished (verse 4b). The reality was that Jesus did bear the judgment that God required to atone for human sin. Isaiah prophesied that the Servant’s sufferings would bring peace and healing (verse 5). The Suffering Servant that Isaiah spoke of would perform the ultimate act of love substitutionary death. His suffering on behalf of others would bring spiritual healing for a lost world whose sins had incurred the wrath of God. Everyone has sinned and fallen short of the glory of God (see Romans 3:9, 23). God’s Servant became the scapegoat and object of God’s wrath against human sin (verse 6). Like lost sheep, God’s people had allowed themselves to be led away from following God. They rejected God and turned their hearts to wickedness and idolatry. To reconcile humanity to Himself, God would send the Suffering Servant, the Messiah, to pay the price for human sin. The Servant would bear the punishment for human iniquity, and God would punish the Servant as if He had committed every sin in the world. At some point, every living soul has followed Israel’s folly by going their own way. The Servant would suffer willingly and humbly, bearing a guilt that did not belong to Him. This is a message of genuine hope for all who have been born in sin and fallen short of God’s holiness.

WHAT DO YOU THINK? How does knowing that Jesus suffered for you affect your level of commitment to Him?

The Suffering Servant’s Humiliation (Isaiah 53:7-9)

KJV

7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

NIV

7 He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.

8 By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished.

9 He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

The Suffering Servant willingly submitted His punishment as a sheep being sent to slaughter (verse 7). As the meek Lamb of God, He did not resist, protest, or defend Himself. Rather, Jesus quietly submitted to His tormentors and died a humiliating, painful death for the transgressions (sins) of others a as if He were a common criminal (verse 8). Isaiah accurately prophesied that those who crucified Jesus intended to bury Him among the wicked. Instead, He was buried in a rich man’s donated tomb (verse 9a). His death by crucifixion was totally undeserved because He had done nothing worthy of this form of execution (verse 9b). He identified with the greatest need of every sinner and willingly submitted to humiliation and death on the Cross as their substitute. Now, there remains hope for the lost, restoration for the backslidden, and the promise of an eternal future in His presence.

WHAT DO YOU THINK? How do you feel when you reflect on Jesus’ intense suffering, humiliation, and death for you?

The Suffering Servant’s Triumph (Isaiah 53:10-11)

KJV

10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

NIV

10 Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.

11 After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.

The Servant did not deserve to die, but it was the Lord’s will that He should be the sin or guilt offering to atone for human sin (verse 10a). Becoming our sin offering required Jesus to willingly lay down His life as the sacrifice for sins (verse 10b). His substitutionary death satisfied the righteous demands of God. Isaiah foretold the Resurrection when he wrote that Jesus’ death appeared to be the end of His existence but would “see His offspring,” namely those who would become children of God by believing in Him (verse 10c). Additionally, Isaiah prophesied that He would “see the light of life” living on forever as the Son of God. Finally, because of His obedience to the will of God, He was blessed (verse 10d). Our God is the master of orchestrating situations in which defeat is reversed into victory. The suffering and death of the Servant produced life at the moment of His resurrection (verse 11). Jesus’ substitutionary sacrifice settled the sin issue once and for all. Through God’s own Suffering Servant, His only begotten Son, there is a never-ending hope of justification for all who come to Him by faith. The remnant in exile needed God’s message of hope during their time of oppression. God had not forgotten or abandoned His people; He promised to send One who would bear their sins and reconcile them to Himself. In God’s timing, the Servant did come in the flesh, suffered, and died to fulfill the penalty for sin. All who believe in Him receive a guarantee of hope for deliverance in the midst of oppression. As we worship and praise God for what He has done, He calls us to share in His sufferings and prepare the way for generations to come.

WHAT DO YOU THINK? Have you experienced God’s turning certain defeat into personal victory for you? Share briefly as time permits.

Jesus taught that there was no expression of love greater than a man’s laying down his life for a friend (see John 15:13). At a time when God’s judgment was inevitable and Judah struggled with the memory of military defeat and the burden of extended captivity in Babylon, God sent a word by the prophet Isaiah—a message of hope in the midst of their oppression. Isaiah predicted the coming of the Messiah, the Servant of the Lord who would bring physical and spiritual deliverance and restoration. He would become the sufficient sacrifice to satisfy God’s righteous demands.

Who do you know that is struggling with the challenges of life? Share with them the good news that there is a constant living hope in Jesus. He died to provide access to the power, protection, and presence of God for all who trust in Him.

Our world is troubled with oppression in many forms resulting from sin—persecution, poverty, discrimination, physical abuse, and mental and emotional anguish. Yet, even in the very worst of times, God’s people have the assurance of a present hope and help through Jesus, the Messiah, who willingly became God’s Suffering Servant and gave His life for the sins of the world.

Father, thank You for sending a Savior to open the door of hope in the midst of sin’s hopelessness and oppression. In Jesus’ name we pray. Amen.

Believers are often challenged to make unpopular decisions when dealing with sinful behaviors in their families or churches. What is the best approach to take? Next week’s lesson will provide an answer to this question.

(April 5-11, 2021)
Ezra: Faith and Action Preacher
MONDAY, April 5: “A Light to Jews and Gentiles” (Acts 26:19-23)
TUESDAY, April 6: “Live the New Life in Christ” (Ephesians 4:17-24)
WEDNESDAY, April 7: “Keep Land Faithful to Godly Practices” (Leviticus 18:24-30)
THURSDAY, April 8: “Ignoring God’s Laws Leads to Judgment” (Zechariah 7:8-14)
FRIDAY, April 9: “People Anxious to Hear the Law” (Nehemiah 7:73b–8:6)
SATURDAY, April 10: “People Respond Actively to the Law” (Nehemiah 8:9-12)
SUNDAY, April 11: “Committed to a Life of Obedience” (Ezra 10:1-12)